As I’ve reflected on telenovelas since the first day of
class, I’ve been curious to find out in what ways mass media influences the
larger social constructs of a country. As a graduate student of higher
education, I’m interested in different methodological approaches to answering
complex social phenomena. One compelling approach to the study of the
relationship between telenovelas and society could be the use of qualitative
research methods. This research method is unique in that it studies the larger
perceptions, ideas, and opinions of your research in question and captures the
nuanced ideas that quantitative research cannot measure.
One interesting qualitative study that I found speaks to
this very question. It is entitled “An ethnographic approach to the reception
of telenovelas: some reflections on research methods” and asks the fundamental
research question: “How do viewers engage with telenovelas’ representation of
gender, race, and class issues” (3). The author’s use of
ethnographic fieldwork—a form of social research used by sociologists,
anthropologists and other scholars—points to the use of telenovelas as a medium
to address contemporary social phenomena (2). His findings
largely point to the telenovela industry as “a process of appropriation,
circulation, and reiteration of meaning that is anchored and framed by
sociocultural contexts and subjective positions” (Machado-Borges, 3). This point
reminds me of a key idea in one of the readings we read last week that
highlighted the growing commodification of telenovelas as a cultural symbol to
be packaged and profited on. Not only have the symbols been reiterated and
commodified, but their influence on the larger social constructs of a country can be seen in real-life. These examples are both direct (large
national events have been postponed due to the airing of a telenovela) and
indirect (a telenovela brings up a contentious social issue). In this vein,
ethnography can yield a rich field of data because it can create a context
within which production, consumption, and reception can be viewed from the
people who actually produce, consume, and receive these telenovelas.
With this in mind, I revert to my original question: in what
ways are telenovelas an informal social platform? Without having done much
research on this topic, I can already sense that telenovelas have a large influence
on both the society that produces them, as well as the perceptions that the
viewers form after consuming them. I look forward to studying the consumption,
production, and reception process of telenovelas and relating the use of mass
media to informal educational platforms. As we continue throughout the
semester, I will keep these ideas in mind, always questioning the boundaries
between the viewer and reality.
References:
Machado-Borges, T. (2002). An ethnographic approach to the reception of telenovelas: some
reflections on research methods. Revista da Associação Nacional dos Programas de Pós’Graduação
em Comunicação. Retrieved from http://www.compos.org.br/seer/index.php/e-compos/article/viewFile/190/191
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